Tuesday, 30 December 2014

How worship orders life

In worship God gathers his people to himself as centre: ‘The Lord reigns’ (Ps. 93:1). Worship is a meeting at the centre so that our lives are centred in God and not lived eccentrically. We worship so that we live in response to and from this centre, the living God. Failure to worship consigns us to a life of spasms and jerks, at the mercy of every advertisement, every seduction, every siren. Without worship we live manipulated and manipulating lives. We move in either frightened panic or deluded lethergy as we are, in turn, alarmed by spectres and soothed by placebos. If there is no centre, there is no circumference. People who do not worship are swept into a vast restlessness, epidemic in the world, with no steady direction and no sustaining purpose.

Eugene H Peterson, Reversed Thunder, p.60

Tuesday, 2 December 2014

The biggest barriers to effective evangelism

The following paragraphs from Bruce Milne’s book, The Message of John, relate to the great prayer of Jesus in chapter 17 of John’s Gospel and to the mission on which he sends his people, then and now. The prayer itself is humbling and deeply challenging; Milne’s exposition is a powerful testament to that.

This mission has two hands. The ‘first hand’ is that of proclamation, the communicating to the world of the revelation of the Father in the Son, climaxed by his self-sacrifice for the world’s sin. This revelation (6) is commonly expressed in words (8), and must be shared in words so that the world may believe that the mission of Jesus is authentically the mission of the Father in him, and hence that he is the Saviour and Lord of sinners.

But the mission has a ‘second hand’. It is visible as well as verbal, relational as well as audible. The content of this ‘second hand’ is clearly stated in verse 23: May they be brought to complete unity to let the world know that you…have loved them even as you have loved me…The Father’s love for his Son in all its richness is persuasively reproduced in the mutual relationships of the Christian congregation! Nothing less than that is Jesus’ prayer.

This ‘second hand’ represents a dimension in evangelism which is commonly ignored or underestimated, and yet which is central to Jesus’ evangelistic strategy for his church (cf. 13:34-35). The local church is the obvious point of application. A group of Christians who are so knit together in the love of God that others can say of them, 'Look how they love each other,' is a church where the gospel will be the 'power of God for…salvation' (Rom 1:16). Evangelism is a community act. It is the proclamation of the church’s relationships as well as its convictions. The preacher is only the spokesperson of the community. The gospel proclaimed from the pulpit is either confirmed, and hence immeasurably enhanced, or it is contradicted, and hence immeasurably weakened, by the quality of the relationships in the pews. In this sense every Christian is a witness. Every time we gather together we either strengthen or weaken the evangelistic appeal of our church by the quality of our relationships with our fellow church members.

The biggest barriers to effective evangelism according to the prayer of Jesus are not so much outdated methods, or inadequate presentations of the gospel, as realities like gossip, insensitivity, negative criticism, jealousy, backbiting, an unforgiving spirit, a ‘root of bitterness’, failure to appreciate others, self-preoccupation, greed, selfishness and every other form of lovelessness. These are the squalid enemies of effective evangelism which render the gospel fruitless and send countless thousands into eternity without a Saviour. ‘The glorious gospel of the blessed God’, which is committed to our trust, is being openly contradicted and veiled by the sinful relationships within the community which is commissioned to communicate it. We need look no further to understand why the church’s impact on the community is frequently so minimal in spite of the greatness of our message. We are fighting with only one hand!

(Bruce Milne, The Message of John, IVP, pp.250,251)