
You might have heard about this album's rise to prominence (I have to say I hadn't). But either way, it's gorgeous. You need to give it a listen.
'Pure joy' is a good rendering of the Greek phrase pasan charan (lit. 'all joy') since the word pas here probably suggests intensity (complete and unalloyed joy) rather than exclusivity (nothing but joy)...James does not, then, suggest that Christians facing trials will have no response other than joy, as if we were commanded neverto be saddened by difficulties.
So Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve yoke of oxen, and he himself was driving the twelfth pair. Elijah went up to him and threw his cloak around him. Elisha then left his oxen and ran after Elijah. “Let me kiss my father and mother good-by,” he said, “and then I will come with you.”
“Go back,” Elijah replied. “What have I done to you?”
So Elisha left him and went back. He took his yoke of oxen* and slaughtered them. He burned the plowing equipment to cook the meat and gave it to the people, and they ate. Then he set out to follow Elijah and became his attendant. (1 Kings 19:19-21)
Still another said, “I will follow you, Lord; but first let me go back and say good-by to my family.”
Jesus replied, “No one who puts his hand to the plow and looks back is fit for service in the kingdom of God.” (Luke 9:61,62)
Strange how my heart beats
To find myself upon your shore.
Strange how I still feel
My loss of comfort gone before.
Cool waves wash over
and drift away with dreams of youth
so time is stolen
I cannot hold you long enough.
And so this is where I should be now
Days and nights falling by
Days and nights falling by me.
I know of a dream I should be holding
days and nights falling by
Days and nights falling by me.
Soft blue horizons
reach far into my childhood days
as you are rising
to bring me my forgotten ways
Strange how I falter
to find I'm standing in deep water
Strange how my heart beats
to find I'm standing on your shore
Now Abraham was old, well advanced in years, and the Lord had blessed him in everything. Abraham said to his servant, the senior one in his household who was in charge of everything he had, “Put your hand under my thigh so that I may make you solemnly promise by the Lord, the God of heaven and the God of the earth: You must not acquire a wife for my son from the daughters of the Canaanites, among whom I am living. You must go instead to my country and to my relatives to find a wife for my son Isaac.”
The servant asked him, “What if the woman is not willing to come back with me to this land? Must I then take your son back to the land from which you came?”
“Be careful never to take my son back there!” Abraham told him. “The Lord, the God of heaven, who took me from my father’s house and the land of my relatives, promised me with a solemn oath, ‘To your descendants I will give this land.’ He will send his angel before you so that you may find a wife for my son from there. But if the woman is not willing to come back with you, you will be free from this oath of mine. But you must not take my son back there!” (Genesis 24:1-8)
Yet another said, “I will follow you, Lord, but first let me say goodbye to my family.” Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” (Luke 9:61,62)
Brothers and sisters, I do not consider myself to have attained this. Instead I am single-minded: Forgetting the things that are behind and reaching out for the things that are ahead, with this goal in mind, I strive toward the prize of the upward call of God in Christ Jesus. (Phil. 3:14)
The point is to keep him feeling that he has something, other than the Enemy and courage the Enemy supplies, to fall back on, so that what was intended to be a total commitment to duty becomes honeycombed all through with little unconscious reservations. By building up a series of imaginary expedients to prevent 'the worst coming to the worst' you may produce, at that level of his will which he is not aware of, a determination that the worst shall not come to the worst.
The long, dull, monotonous years of middle-age are excellent campaigning weather. You see, it is so hard for these creatures to persevere. The routine of adversity, the gradual decay of youthful loves and youthful hopes, the quiet despair (hardly felt as pain) of ever overcoming the chronic temptations with which we have again and again defeated them, the drabness which we create in their lives and the inarticulate resentment with which we teach them to respond to it - all this provides admirable opportunities of wearing out a soul by attrition.