the 500th post

I know that things
are bad
when I catch myself
no longer caring
all that much,
either way;
worn down
by endless abrasion,
I'm ready to let
go,
taking whatever is
at hand and hand
over the collated
pretensions,
the harboured security.
Letting go
of what cannot save,
cannot heal,
cannot trace
a vivid line
through the soul
and out into
eternity.
Yes, things are bad
when everything seems
lost;
but someone said
that loss is gain
when filtered
through a
cross.

why bother exploring the deepest issues?

Larry Crabb offers 3 reasons for going deep into our hearts, to expose the pain and the thirst:

1. Freedom from compulsive sin requires an awareness of deep thirst.
2. Sin will be understood superficially - and therefore dealt with ineffectively - without an awareness of deep thirst.
3. Without an awareness of deep thirst, our pursuit of God will be disciplined at best. With it, our pursuit can be passionate.

I think those are worth every pastor having before him in every counselling instance.

how to get at 'the thirst'

...far too often hard questions get buried beneath a pile of memorised verses and stricter conformity to local standards of Christian conduct. The tough issues seem resolved when in fact they're merely shoved out of sight. They continue to take their toll on (a person's) well-being, but now subtly rather than overtly. Sometimes the pastoral encouragement to be a better Christian protects the pastor from having to grapple with threatening concerns more than it gives the bewildered (person) clear direction for living.

Larry Crabb, Inside Out

the uncertainty principle

Ever heard of Heisenberg's principle? OK, smarty-pants; most of us haven't heard of it. But I came across a reference to it in an article in the NYT on learning habits and was intrigued.

Apparently it stems from quantum physics and is simply stated in Wikipedia as stating that

by precise inequalities...certain pairs of physical properties, such as position and momentum, cannot be simultaneously known to arbitrarily high precision. That is, the more precisely one property is measured, the less precisely the other can be measured.

Which got me thinking: how often does that happen in life? You look intensely at one thing, you lose the ability to correctly perceive another. Step back; take stock. Keep the bigger picture in view.

Kudos, Mr Heisenberg.

Larry Crabb: on unmet desires

We simply must get rid of the idea that the obedient Christian is supposed to feel good all the time. The springs of living water bathing our deepest longings with His presence now and His promises for later do not eliminate the pain of unmet desires at other levels. We therefore should not measure the quality of our walk with the Lord by the absence of unhappy feelings.

from Inside Out

like the angels

Where there is no death there is no need for procreation, and so the exclusive relationship within which procreation takes place is no longer appropriate: "they neither marry nor are given in marriage". This is not to say that there is no love, but there is no need for the exclusivness and jealousy which are an essential part of married life on earth. We may hope that Jesus speaks not of something lost , but of something gained in heaven.

R. T. France, Mark (The People's Bible Commentary) p.161

the great albums (xii) - after the goldrush

He's already figured here - and I passed over the opportunity to make this selection at that time - but I just cannot avoid another Neil Young album: the absolutely-essential After The Goldrush.


Everything that needs to be said about this has probably been said elsewhere - lyrical, joyous, angry, confused, sad and relentless. It may stand as his greatest ever work.

sanctification: just do it

Mike Bird is concerned that "some are beginning to replace the imperative element in Christian sanctification...with the need for more knowledge of the indicative " I think he is absolutely spot-on & has said with his usual clarity what I had been mulling over in my usual fogginess for some time.

He elaborates:

I am concerned that the "now go and do this" and "in response let us live like this" or "don't do this" that we find in the Scriptures are being marginalized in the name of a piety that is largely cognitive rather than transformative, a piety that is cerebral rather than practical

And then concludes:

Good theology, godward passion, and christocentric interpretation is not enough. Based on the words of Jesus, Paul, and James I'm willing to say that the differences between the sheep and the goats, between the followers and the fans, between hearers and doers, and between wearing a cross and carrying one, is whether one earnestly struggles against sin and earnestly seeks after godly virtues in the power of God's Spirit. It is mediation on grace, imitation of Christ/God, transformation of the self, and actively pursuing application that will make us godly people.

the failure of succession

Colin Hanson makes some fine points in this article - none more so than his suggestion that "Perhaps God isn’t so concerned that churches should pass from glory to glory, if history is any indication."

in murren (iii)

in murren (ii)

in murren (i)

absolutely no comment!

on lake thun (iii)

on lake thun (ii)

on lake thun (i)

from the schilthorn (iii)

from the schilthorn (ii)

from the schilthorn (i)

taking in the view from the campsite