The history of the world is a story of war, deeply marked with the hoofprints of the apocalyptic horsemen. It is the story of humanity without a Father - so it seems.
Helmut Thielicke, The Prayer That Spans The World, p.21
HT: Christopher Ash
The history of the world is a story of war, deeply marked with the hoofprints of the apocalyptic horsemen. It is the story of humanity without a Father - so it seems.
"The Scriptures do not require wilting in the everlasting arms, only leaning on them. But we must beware of that subtle unbelief that assumes 'I have this under control'...We need not only the power of God to overwhelm our obvious enemies but also the wisdom of God to detect our subtle enemies.".
I often set my students this essay question: "What better describes the state of Christians: (a) Sinners saved by grace; or (b) Saints who sometimes sin?" You could say that both are true, but there are slightly different nuances to them. Is it our pre-gospel state that defines our identity and behavior, or our post-gospel state that defines our identity and behavior. I favor the latter. I am no longer who I was nor will I ever be that person again. He is dead, crucified, buried, and raised to new life. Yes, the old me steeped in sin tries to resurrect itself, and when it does I try my hardest to put it to death, for I know it pleases my Lord to do so.
Pastoral listening requires unhurried leisure, even if it's only for five minutes. Leisure is a quality of spirit, not a quantity of time. Only in that ambiance of leisure do persons know they are listened to with absolute seriousness, treated with dignity and importance. Speaking to people does not have the same personal intensity as listening to them.