Monday, 18 March 2013
Tuesday, 1 January 2013
Let there be light
"And God said, ‘Let there be light - and there was light. God saw that the light was good…."
There was light - not sun-and-moon light (that came later) but the light of order and meaning, of deep harmony and wisdom. Light that births life; light that is a true beginning and the beginning of all that is true in the cosmos. Light that would one day radiate from the being of God, in the face of a man.
Let there be light: Amen.
Friday, 28 December 2012
Seeing what is there
The true purpose of the historical study of the New Testament…is not to reveal what isn’t there in the text, but rather to focus our eyes properly to see what is there.
Friday, 21 December 2012
Lack of Regret is Not Repentance
“[A major] theme in emerging adult culture [18-23 year olds] is that they very much want to profess to have no regrets about their lives.”
Wednesday, 19 December 2012
Shared space: useful in church life?
The ideas of ‘shared space’ and ‘loose reins’ have ramifications for church life, too.
Healthy or Sound - 1 Tim 1:10
Bill Mounce on the helpfulness of ‘healthy’ as a translation and the use of medical metaphors in the Pastorals.
Tuesday, 18 December 2012
What Good Shepherds Don't Do | Leadership Journal
Skye Jethani making the point that “Christ’s sheep need a shepherd. They already have a Lord.” No doubt it needs nuancing but lots to think about here.
Sunday, 16 December 2012
Consider Not Setting Goals in 2013
This is a thought-provoking article - not church-oriented but still applicable. Also of interest to school governors.
Friday, 7 December 2012
looking into the mirror
The person who doesn’t do what the word says is equated to the person who forgets what he saw in the mirror (v.24). What that person saw in the mirror is not repeated and worked-out in obedience to the word.
It seems to follow, then, that looking into the perfect law of liberty (v.25) is seeing something other than their own sinfulness. I suggest they’re seeing Jesus and they’re seeing who and what they are in union with him.
No doubt they also, therefore, see their imperfections but they see them atoned for, they see them as antithetical to who they now are in Christ. And, so, in that liberty, they’re to go into the world not forgetting who they are and, thus, be equipped for keeping the word.
eyes to see
Man is never sufficiently touched and affected by the awareness of his lowly state until he has compared himself with God’s majesty.
John Calvin, Institutes 1.1.3
Thursday, 6 December 2012
Why the church?
The Holy Spirit formed it to be a colony of heaven in the country of death…Church is the core element in the strategy of the Holy Spirit for providing human witness and physical presence to the Jesus-inaugurated kingdom of God in this world. It is not that kingdom complete, but it is a witness to that kingdom.
Eugene H. Peterson, Practise Resurrection, p.11f
Saturday, 24 November 2012
The decline of fascination and the rise in ennui
I often find Seth Godin stimulates thought about ministry, albeit unintentionally. His conclusion in this piece - to eschew the rush for the new and to build longer arcs and to focus on what really produces long-term change - is surely appropriate and resonates well with the kingdom parables of Jesus.
Friday, 23 November 2012
Leaders Tell the Truth
Al Mohler on leadership and why he’s written a book on it.
Wednesday, 21 November 2012
thanksgiving and gratitude
Matthew Lee Anderson writes really well and thoughtfully. His latest piece on Thanksgiving is no different.
Wasted kindling (Seth Godin)
You could apply this to thinking about pastoral ministry.
The Joy of Sects (Carl Trueman)
Carl Trueman ruminates on reactions to the CofE vote on women bishops.
Monday, 19 November 2012
mind the gap
There is a gap between our love for the gospel and our love for godliness. This must change. It's not pietism, legalism, or fundamentalism to take holiness seriously. It's the way of all those who have been called to a holy calling by a holy God.Kevin DeYoung, The Hole in our Holiness, p.21