work & worry

It’s not the work which kills people, it’s the worry. It’s not the revolution that destroys machinery it’s the friction.

Henry Ward Beecher

(HT: Leo Babauta)

breaking the law

One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.”

(Mark 2:23-28)

What's going on here? Jesus' disciples upset some Pharisees by picking heads of grain on the Sabbath. So this is a sabbath-controversy, right? Yes - and no. Look how Jesus handles it: he refers to an incident from the OT where David and his companions ate some bread that wasn't theirs. What was the problem with that? Was it on a sabbath? No. The problem is that the bread was reserved for the priests.

Jesus answers a sabbath controversy by using an argument that effectively relativises the whole law.

And in doing so, he elevates the importance of a genuine concern for people's needs - seen in David and his men having their hunger met and seen in the feeding of his disciples. The law was never meant to be upheld in such a way as to deny or exacerbate human need: the Sabbath was made for people, not people for the Sabbath. As Paul would say in Galatians 5:23, "the law is not against such things!"

If that is true of the law, how much more so with our church traditions! The key questions to ask ourselves ought to centre upon whether those traditions, rules or whatever, contribute to the alleviating of need, to the expressing of genuine love and care, to the liberating into service of God's people, or do they not.

Because love is the fulfilment of the law, the great end to which it pointed and, finally, expressed and met in the Son of Man, the Messiah.

ted hughes: the hawk in the rain

I drown in the drumming ploughland, I drag up
Heel after heel from the swallowing of the earth's mouth,
From clay that clutches my each step to the ankle
With the habit of the dogged grave, but the hawk

Effortlessly at height hangs his still eye.
His wings hold all creation in a weightless quiet,
Steady as a hallucination in the streaming air.
While banging wind kills these stubborn hedges,

Thumbs my eyes, throws my breath, tackles my heart,
And rain hacks my head to the bone, the hawk hangs,
The diamond point of will that polestars
The sea drowner's endurance: And I,

Bloodily grabbed dazed last-moment-counting
Morsel in the earth's mouth, strain to the master-
Fulcrum of violence where the hawk hangs still.
That maybe in his own time meets the weather

Coming the wrong way, suffers the air, hurled upside-down,
Falls from his eye, the ponderous shires crash on him,
The horizon trap him; the round angelic eye
Smashed, mix his heart's blood with the mire of the land.

what worship 'in Spirit and truth' looks like

The Father is seeking worshippers who will worship in Spirit and in truth (John 4:23). What would it look like for a fully-faithful response to that call?

Maybe being able to say "My food is to do the will of (God)" and to be busy in harvest labour (John 4:34ff).

workaholics

I loved these quotes...

Workaholics miss the point...They try to fix problems by throwing sheer hours at them. They try to make up for intellectual laziness with brute force. This results in inelegant solutions.

If all you do is work, you're unlikely to have sound judgements. Your values and decision making wind up skewed. You stop being able to decide what's worth extra effort and what's not. And you wind up just plain tired. No one makes sharp decisons when tired.

Workaholics aren't heroes. They don't save the day, they just use it up.

(from Fried & Hansson)

the great albums (v) - wha'ppen

The Beat were in many ways embedded within the Ska revival of Two-Tone Records but were always a little bit different, with maybe a slightly harder edge to them.

Wha'ppen was their second album, released in 1981. It lacked some of the energy of their first offering, I Just Can't Stop It, but it was a far more solid affair, with their politics more centre-stage (which makes it a great album to post on the day a general election is called).

The album on spotify kicks off with a track that wasn't on the album (Too Nice To Talk To). It was probably their strongest ever single (how I wish I could find the 12" version of it!) but never really belonged on this album.

In terms of the album's themes, they're maybe best expressed on the song Cheated - an almost prophetic portrayal of Thatcherite Britain, years ahead of its time. If the album was looking to portray the darkness descending, they would surely want to say that the gloom had yet to reach its deepest.

It isn't just politics, it's relationships and their rocky ground (no wonder the album fuses so many musical styles). It could easily have been an incoherent mess and, whilst not every track works, they largely succeed.

It's one of the great by-passed albums of all time.

gospel coalition: book reviews & previews

This is a great new resource from The Gospel Coalition folks - a section of their site that handles book reviews and book previews (sample chapters of certain books).

Well worth adding to your RSS feed.

why knowing what you believe (foundationally) is important

Well, it's important for all sorts of reasons, of course, not least of which is the simple matter of truth. But in terms of inter-personal & organisational dynamics, Fried & Hansson put their finger on it:

When you don't know what you believe, everything becomes an argument. Everything is debatable. But when you stand for something, decisions are obvious.

(Fried & Hansson, Rework, p.44)

sinclair ferguson: praying for our dispositions

it's so important for us to pray that our dispositions, as well as our minds, will be sanctified. Otherwise the disposition in which we teach the scriptures can actually have the function of distorting the very scriptures that we teach.

from The Pastor & His Heart

apps that make iPad desirable

I've already mentioned the free ESV app but of course there's so much more to come in terms of Bible software (think Laridian, Olive Tree and Logos).

But here, for me, is a huge draw to the iPad: the Evernote app. Fabulous. Almost peerless.

And if the iBooks experience is one you hanker for, then this announcement of material from Zondervan will only deepen the desire.

C'mon, keep this ball rolling you guys!

a bible for your iPad

You know you want one.

Now you'll want one even more.

Free ESV Bible app for iPad.

(HT: Justin Taylor)

ono: nobody sees me like you do

I wanna quit moving
I wanna quit running
I wanna relax and be tender
I wanna see us, together again,
rocking away in our walnut chairs

(from the album Season Of Glass, 1981)

a book of the conference - for free

Talks from a recent Desiring God conference are now available as a pdf, free to download.

Looks like it's chock-full of good stuff.

Go here.

well said, john ortberg

Reflecting on the search process for a church leader, John Ortberg writes:

But I do have a conviction that when it comes to getting leadership right, 98 percent of the ballgame is relationship. I believe where there is a relationship of joy and commitment and mutual submission and trust and authentic love—then the division of labor issues can flow freely and effectively. But where the relationship is broken, all the org charts in the world can't save it.

Well said, says I.

john stott: the cross of Jesus

There is wonderful power in the Cross of Christ. It has power to wake the dullest conscience and melt the hardest heart, to cleanse the unclean, to reconcile him who is afar off and restore him to fellowship with God, to redeem the prisoner from his bondage and lift the pauper from the dunghill, to break down the barriers which divide [people] from one another, to transform our wayward characters into the image of Christ and finally make us fit to stand in white robes before the throne of God.

from The Preacher's Portrait

don't plan

Fried & Hansson recommend that we downgrade our planning for the future into guessing about the future - that way we're freed from obsessing over it and able to improvise along the way. They make a number of helpful points and conclude with these words:

Working without a plan may seem scary. But blindly following a plan that has no relationship with reality is even scarier.

(They're talking businesses but you can think 'church' too and find their work stimulating and helpful. The above example put me in mind of James 4:13ff.)

judgement: the return to chaos

I linked a few weeks back to some posts by Peter Enns in which he mentions that in both the flood and the exodus plagues, judgement is seen as a return to primordial chaos. The point was well made and securely-grounded.

I think the same is also seen at the cross when the sun is darkened - it's Genesis 1 in reverse: the sun is (effectively) blotted-out and the earth returns to the chaos of darkness.

Maybe those instances help to clarify the nature of God's judgement upon sin, that it results in de-creation, in chaos and an absence of meaning and order and vitality and the associated anguish of such a state.

step outside, posh boy

A deeply perceptive article in The Guardian, laying bare the British electorate's underlying sympathies with 'the hard man'.

keller on proverbs, via the city

In a piece on why he puts an emphasis on Christians and churches aiming to reach cities with the gospel, Tim Keller says something about the book of Proverbs that I've found, over the years, really helpful in handling the book - but he probably says it far better than I could (and the thought wasn't original to me anyway):

When I studied the book of Proverbs, I came to see that a proverb is not the same as a command or a promise. Proverbs say things like, "In general, if you work hard, you won't find yourself lacking the basics, but there are plenty of exceptions. So work hard, but don't be shocked if something goes wrong." That's not an iron-clad promise (that everyone who works hard will be well off) nor a command. It is a statement about a wise course of action. When I say that we need to put more emphasis on city ministry, I'm speaking 'proverbially.' The Bible and history shows us how important cities are as centers for ministry, yet the amount of effort the church puts into cities is not proportionate to the need or opportunity.

sample chapters on preaching

You might want to check out the samples of these couple of books on preaching - and maybe even then buy the books.

William Willimon - Undone By Easter (Keeping Preaching Fresh)

T. David Gordon - Why Johnny Can't Preach