Friday, 7 January 2011

The Gospel Of The Lordship Of Jesus

The gospel is not about self-help, it's not a product for our internal aches and our cultural emptiness; the gospel is God's summons to surrender the sovereignty over ourselves that we as sinners have seized and to give it up and to bow before Christ and to follow him on his own terms.


David Wells, from a fascinating talk at the recent Lausanne Congress.

How to Stop a Family Quarrel

You have the potential to fall-out with your nephew, who you've been caring for as your own son since his father (your brother) died. How will you sort it? Pull rank, knowing that you both accept that your age and status are way above his? Remind him of everything you've done for him, so that he feels guilty? Use your greater life experience to either bully or manipulate him?

In Genesis 13, Abram does none of those. He and Lot are living within earshot of the Canaanites and Perizzites. And his herdsmen and Lot's are beginning to fall-out over the pasture arrangements. So Abram deals pro-actively with the issue by being prepared to sacrifice for the sake of peace (he offers Lot first choice of the land - and he chooses the best).

Quarrels within the family of God - and in earshot of those not yet Christians - are a bad thing. Abram shows the way - a Christ-like way, of course - to defuse the difficulty: a willing sacrifice, for the sake of peace and for the sake of the gospel.

Wednesday, 5 January 2011

Reading Bibles

I mentioned in an earlier post that the new year is a good opportunity to dust-down a different Bible translation for reading through the year. I highlighted the NRSV as my Bible of choice for this year.

Well, I've decided to be ruthless and switch back to daily reading of the TNIV. Not because I have anything against the NRSV (far from it) but, because I preach from the NIV, there are benefits from using a translation that has significant overlaps.

But in addition to the TNIV, I'll often refer to other translations, most often the NASB (for its heritage), the REB (for its literary beauty) and the NET (for its notes).

the chrome browser

In the past week or so I've gradually switched from using Firefox as my default web browser onto Google Chrome. I didn't really have an overwhelming reason to do so - I guess it was mostly experimentation. But, having switched, there are a number of things I like, such as the ability to have exactly the same installation on any device I use, without any set-up hassles. It also seems slightly quicker at times.

It has most of the extensions I valued on Firefox (Evernote, Readability, Instapaper). It also has some that are new to me and work really well - for example, I'm using the Cortex extension - a great way to share something to (in my case) Twitter or to save to Instapaper.

If you've not used it, you might like to give it a try.

Monday, 3 January 2011

leaders are always on

In a piece entitled Five Lessons from 2010 Worth Repeating — Without Repeating 2010, Rosabeth Moss Kanter makes the following point about leaders:

Forget privacy, especially if you're a leader. Leaders are always on...
It's a lesson all pastors need to also learn, however much we might wish it wasn't so.

Saturday, 1 January 2011

the best book i've read in 2011

OK, I started to read it in 2010 so maybe I can't quite claim to have read it in 2011...but this is a great read - for pastors, elders and anyone interested in its vital subject:



things new

New Year's Day is a good time for new things - like a new (different) Bible reading scheme and a new (different) Bible translation in which to read it.

So I'm having a go with Every Day In The Word, which goes through the whole Bible in one year, covering the Psalms twice. And I'm setting-off reading the NRSV.

We'll see how it goes.

dot-to-dot

There were fourteen generations recorded from Abraham to David, fourteen more from David to the exile and another fourteen from the exile to Jesus (Matthew 1:1-17). So, forty-two generations in all.

Revelation 13:5 speaks of the beast being given authority for 42 months. Which is, of course, three and a half years - and you might choose to write that as "time, times and half a time" (Rev. 12:14; Dan. 12:7). It might not then surprise you to find reference to three and a half days, somewhere along the line (Rev. 12:9,11).

Just saying, that's all.

Friday, 31 December 2010

into the new year

I've often found Matt Perman's blog to be a thoughtful resource. This piece is no different - I especially appreciated his comments on defining priorities for the new year, focussing on 3-5 primary things that you want to accomplish this next year. It's good to take time to reflect on larger-than-usual tasks.

Thursday, 30 December 2010

Lessons from recent history

Gill Corkindale writes that, in the past year, she hasn't needed to "explain how globalization drives change and that leaders must adapt to a fast-changing world" because the lessons have been driven-home by the crisis of the past years. Those lessons she identifies as "to develop new competencies: self-awareness, being able to deal with ambiguity, manage continual change, devolve leadership, and coach their people...[these] are critical to their survival."


How many of those are also applicable to the life of the church and the work of the ministry?

Monday, 27 December 2010

Redefining Greatness

I found this article over at HBR an interesting and helpful read, with insights for both leadership and pastoral care/spiritual formation.

helpful articles on depression

You'll find a couple of helpful articles on depression here and here.

the new leadership

Seth Godin is always worth reading. Often, his musings get me thinking about church life in a new way. Try the following, with that in mind:

When you follow a right path, then, the people following you are happy to bring others along. When you open doors for people (instead of closing them), your followers are more likely to open doors for others. When you are inclusive (instead of excluding), then others seek to include their peers.
For far too long, leadership has been about management and management has been about control. We push those that follow us to fit in, to do as they are told. We decide who is good enough, who is obedient enough, who is acceptable. Many institutions have been built by strong-willed men who think they have the right answer, and aren’t afraid to be bullies if it helps them achieve their goals.
But now, people have a choice. More options in how they spend their day, their money and their passion. And over and over, we see people voting with their feet. Sure, there are the frightened (and angry) that are willing to act out at a rally or carry signs that they don’t actually endorse. But this is the not the behavior of a thriving movement, it’s a desperate reaction from a dying anachronism.

Analog Rituals

Over at 99%, Scott Belsky makes some interesting points about what he terms 'analog rituals' and the value of repetitive actions - what he terms "the granularity of prioritization".

It strikes me that there's a lot of (unintended) biblical wisdom in the article, in particular the creational nature of 'analog' experiences: we were made not simply as able to see & think but also to touch & taste. Whilst the digital lifestyle offers much, it also has the capacity to remove, by making redundant aspects of sensory perception.

Thursday, 23 December 2010

The 3 Best Books I've Read This Year

There were other very worthy contenders, but here's my pick of what I've perused during the year:








Tim Keller, Counterfeit Gods



Peter Steinke's A Door Set Open (seemingly only available on Kindle)



The Best Kept Secret Of Christian Mission by John Dickson

Wednesday, 22 December 2010

Learning from 'Ten Timeless Persuasive Writing Techniques'

It makes for an interesting article on its own - but maybe more so if you ask yourself the question, How do those suggestions apply to the task of preaching?

Tuesday, 21 December 2010

How to preach badly

I know - I don't need much help on that score! But this is good.

Doing the main thing

"Given the contents of the New Testament, one might expect local congregations of Christians to be entirely devoted to the spiritual formation of those in attendance. What we actually find in most cases is constant distraction from this as the central task: By the demands of the organization; and by the requirements of our 'faith and practice'—our traditions. Often there is the recognition that what we wind up 'having to do' is not what we really feel it should all be about."
Dallas Willard, quoted by John Ortberg

Pamela Stephenson: reflecting on Strictly, life and work

From an article in today's Guardian, a couple of paragraphs worth pondering by those engaged in ministry:


My experience on Strictly has highlighted two difficult truths in my life: first, that, although it is an important developmental task for my age group, I am not finding it easy to face my own mortality, and dancing gave me brief respite from that painful, inevitable process. Second, over the years, the job I do has taken its toll on me – as it has on many of my colleagues. Mental health professionals are on the frontline of the war against human anguish, angst and antisocial behaviour. However well trained and capable we are, it is impossible to be a receptacle for the shadow side of humanity with absolute impunity. I have been surprised to receive many positive messages from colleagues. I had thought they would ignore my flight into fantasy, but rather, they have let me know that dropping my professional demeanour and giggling like a seven year old in public has actually found their favour. In a strange way, I may even have acted out some of their own fantasies of escape and soothing. Anyway, it's healthy to get fit, to laugh, to do something you enjoy, to dance.

Dancing is the physical expression of our emotional selves, and personally I have found it to be a life-affirming path to a new-found style of happiness. I have only one regret from the entire experience – I never got to dance my Argentine tango (which would have been in the final round). But I believe it's good to have one dream left unrealised; it keeps hope alive, and the longing can remain poignant, omnipresent and painfully bright.