(nb: the Isaiah quote mentioned is incorrect; it ought to read 49:4, not 6:9)
HT: Scot McKnight
Art is often viewed as being inherently spiritual. But what does it mean to describe an experience of art or beauty as spiritual? Is there a relationship between the spiritual experience a person has in the presence of a work of art and the Holy Spirit of Christian faith? Theologian, musician, and educator Steven Guthrie examines particular areas of overlap between spirituality, human creativity, and the arts with the goal of sharpening and refining how we speak and think about the Holy Spirit. Through his exploration of the many different connections between art and spirituality, Guthrie uses the arts as a creative lens for exploring the Holy Spirit and offers a unique introduction to pneumatology. He also introduces an important idea from the early church that is now unfamiliar to many Christians: the Holy Spirit is the humanizing Spirit, whose work is to remake our humanity after the image of the perfect humanity of Jesus Christ. This clear, engaging theology of the arts will be of interest to professors and students in theology and the arts, pneumatology, and systematic theology courses as well as thoughtful lay readers, Christian artists, worship leaders, and pastors.
I suggest that what Jesus is saying is that we are never to adopt towards a fellow-man in the Church the attitude of dependence which a child has towards his father, nor are we to require others to be or become spiritually dependent upon us...Spiritual dependence is due to God our heavenly Father. He is our Creator, both physically and spiritually, and as creatures we utterly depend upon His grace. But we do not and must not depend on our fellow-creatures. Our desire, as preachers, is (like Paul) to 'present every man mature in Christ'. We long to see the members of our congregation grow up into independent, adult, spiritual maturity in Christ, looking to Him for the supply of all their needs, since it is 'in Christ' that God 'has blessed us...with every spiritual blessing'. We have no desire to keep our church members tied to our own apron strings and running round us like children round their mother. There are in every church some weak and feeble souls who love to fuss round the minister and are constantly seeking interviews with him to consult him about their spiritual problems. This should be resisted, and that strenuously. Gently, but firmly we should make it clear that God's purpose is that His children should look to him as their Father and not to men.
The preacher needs to be pastor, that he may preach to real men. The pastor must be preacher, that he may keep the dignity of his work alive. The preacher, who is not a pastor, grows remote. The pastor, who is not a preacher, grows petty.