hardwired to read books

Over at The Guardian, Gail Rebuck has written about humans being hardwired to read books. She makes the point that technology has shown that "reading a book leaves us with new neural pathways" and, thus, "our brains are physically changed by the experience of reading". Why is this significant: Rebuck answers,

This is significant because recent scientific research has also found a dramatic fall in empathy among teenagers in advanced western cultures. We can’t yet be sure why this is happening, but the best hypothesis is that it is the result of their immersion in the internet and the quickfire virtual world it offers. So technology reveals that our brains are being changed by technology, and then offers a potential solution – the book.

Rationally, we know that reading is the foundation stone of all education, and therefore an essential underpinning of the knowledge economy. So reading is – or should be – an aspect of public policy. But perhaps even more significant is its emotional role as the starting point for individual voyages of personal development and pleasure. Books can open up emotional, imaginative and historical landscapes that equal and extend the corridors of the web. They can help create and reinforce our sense of self.

ending the year at zero

One of my aims for today is to make sure that:

- my inbox is empty (it usually ends most days that way, so not such a big one)

- my google reader starred items are emptied (either deleted or sent to instapaper or evernote, talking of which....)

- my instapaper/instafetch is empty of articles waiting to be read

- notes tagged 'ReadItLater' in evernote have been read and either saved or deleted.

ok, let's go to it........

Kindle books at 99p (or thereabouts)

Here's some of the 99p bargains I picked-up this week (the sale is ongoing as we speak):

Sir Gawain and the Green Knight (Armitage)

One Day In September (Reeve)

For Whom The Bell Tolls (Martin Bell) Poems by the journalist

God Is Not Great (Hitchens)

True History of the Kelly Gang (Carey)

A Long Long Way (Barry)

Dead Line (Rimington)

For just a little more than 99p:

Community: The Structure of Belonging (Block)

And going free:

The Queen's Christmas Speeches 1952-2010

The Queen's Christmas Speech 2011

The Harbin International Ice and Snow Festival

My brother Robert lives there.....

Harbin Ice & Snow Festival

good design in the christian life

"Good design accelerates the adoption of new ideas" says Yves Behar in this interesting video over at the 99%. Seems to be essentially the same point made by the Apostle Paul when he urges Titus to teach a lifestyle that "make(s) the teaching about God our Saviour attractive" (Titus 2:10).

Behar goes on to say that "If you want to prove that an idea has merit, don't write a book about it - go out and test it." Writing about or preaching the truth has to be in concert with living the truth or it will lack any real power. A sobering thought for all pastors.

An inside job....

He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him.


Yet to all who received him, to those who believed in his name, he gave the right to become children of God — children born not of natural descent, nor of human decision or a husband's will, but born of God.


The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.


(John 1:10-14)

over the rhine: days like this

the word became flesh

Peter Leithart is always a stimulating writer and his latest offering, Word Made Martyr, is no less so. In addition to a cleverly instructive use of grammatical imagery to speak of Jesus' enfleshing ( "The incarnation is the human declension of the divine Word: By assuming flesh, the Word enters into a “genitive” relation with the human condition.") he also makes the following observations that evoke worshipping gratitude:

The Word becomes flesh to transform it from within, to transfigure flesh through the cross and resurrection. In death, the Word is sown in weakness, perishability, mortality, shame, but in his death to flesh God begins to work reconciliation. He is raised with power, with immortality and imperishability, with eternal glory undiminished and undiminishable, no longer flesh but wholly infused with the Spirit.

Union With Christ (Billings)

This looks like a great book - and not too long at 180 pages (a not insubstantial point). Here's the author, J. Todd Billings, talking about it a little (there's another couple of YouTube videos to check out, plus this much longer lecture).

ministering to the depressed

the meaning of marriage

Tim Keller's talk at Google:

when men counsel women: she's your sister

This is a really helpful discussion:

gentle, biblical pastoring

Mark Roberts has been writing a series on pastoring. In his latest piece, he concludes a discussion of how Paul and his companions pastored the Thessalonian Christians with these 3 observations:

First, like Paul and his colleagues, we need to interact critically and carefully with our cultural models of "ministry." We need to determine how we are to be like other models and how we are to be unlike these models. For example, we are like psychologists in that we listen carefully to people in order to help them grow from brokenness to wholeness. Yet we are unlike psychologists in that we share our lives with our flock, rather than maintaining the professional distance required of psychotherapists. We are also unlike secular therapists in that we do not require payment for services rendered.

Second, like Paul and his colleagues, we need to wrestle with the implications of the gospel for our pastoral work. I'm not thinking here of the crucial issue of the words we use to communicate the good news of salvation through Jesus Christ. Rather, I'm suggesting that the gospel determines, not just the content, but also the forms of pastoral work. Paul, Silvanus, and Timothy broke with their secular counterparts by sharing their souls with the Thessalonians because this kind of vulnerability and intimacy was required by the gospel.

Third, we who pastor need to imitate Paul and his colleagues by choosing to be gentle with those we serve, like a nursing mother. Moreover, we should choose to share with them, not only the gospel, but also our own lives. Gospel-shaped ministry is not just preaching and teaching and leading and praying from a safe distance. It's opening our lives and our hearts to people. It's choosing to embody the good news of a God who saved us, not by sending a message, but by becoming a human messenger. It's deciding to imitate the Son of Man, who came, not to be served but to serve and to give his life as a ransom for others.

six years

Six years ago today
the man without side
died;
the man of ease and play
slipped away;
the man of unknown space
and story untold,
left his mark and
place.


(for Dad)

oh yeah, by the way

solo downtime

Scientists in the Journal of Research in Personality stated that just five minutes of quiet solitude is all it takes to reset the body’s stress-regulating sympathetic nervous system. In fact, when study volunteers took a solo timeout, their heart rates dropped and blood pressure stabilized. Plus, they subconsciously drew deeper breaths. This triple effect left them feeling focused, rejuvenated and 58 percent more energized.

From here.

the myth of monotasking

There is a fascinating podcast over at HBR with Cathy Davidson on how we handle multiple inputs etc. A couple of takeaways for me:

i. the value of disruption - causing us to see things we didn't know were there & couldn't see in our attempt at a singular focus

ii. we all see selectively but we don't all selectively see the same things - thus, the value of collaboration and the need for humility (no-one - not even you - sees everything)

critiquing pietism

In a series of posts earlier this year (part 1; part 2; part 3), Kevin deYoung reflected on pietism and confessionalism and what each can learn from the other. Among his critiques of pietism were that it:

• emphasises dramatic conversions
• tends toward individualism
• pushes for unity based on shared experience
• pays little attention to careful doctrinal formulation
• has tried too hard to be relevant
• has largely ignored organic church growth by catechesis
• has too often elevated experience at the expense of doctrine
• has worn out a good number of Christians by assuming that every churchgoer is an activist and crusader more than a pilgrim

Whether the categories of pietism and confessionalism are familiar to you or not, perhaps some of those critiques ring a few bells?

taking a long view

Every now and then, we in the church need to step back and take a long view. God’s kingdom is beyond our efforts, even our vision. In a lifetime, we participate in only a fraction of God’s work. While we cannot do everything, we can do something. Incomplete as it may be, it is a step along the way, a beginning, and something for God to bless. God’s grace does the rest. End results? We may never see them but only hold them trusting in God’s future promises. We are servants, not saviors. We are ministers, not messianic figures. We are prophets of a future not of our own making but for which we hope and for which we make a defense in our life. We believe God will create a new heart in us and a new world out of the old.

Peter Steinke, A Door Set Open

speaking the language of Jesus' heart

Commenting on Paul's words in Romans 8:14-16, Mark McIntosh says,

Paul is saying that what the Spirit does in us is to draw us into a relationship, a loving relationship into which we are adopted as children of God. This relationship is the relationship between Jesus and his Abba or Father. As the Spirit brings Christ's life to birth in our life, we find ourselves sharing with Christ in the most central and characteristic aspect of his life - namely the relationship that defines him and marks him as God's beloved child, his relationship with God as the loving source of his whole life. And more wonderfully yet, we find that we do not remain mute observers of this relationship but that the Spirit actually teaches us the very language of Jesus' conversation with the Father. The Spirit puts Jesus' words of loving adoration and trust in our own hearts and makes it possible for us to speak them ourselves.

(Mysteries of Faith, p.15)