Mark Roberts has been writing a series on pastoring. In
his latest piece, he concludes a discussion of how Paul and his companions pastored the Thessalonian Christians with these 3 observations:
First, like Paul and his colleagues, we need to interact critically and carefully with our cultural models of "ministry." We need to determine how we are to be like other models and how we are to be unlike these models. For example, we are like psychologists in that we listen carefully to people in order to help them grow from brokenness to wholeness. Yet we are unlike psychologists in that we share our lives with our flock, rather than maintaining the professional distance required of psychotherapists. We are also unlike secular therapists in that we do not require payment for services rendered.
Second, like Paul and his colleagues, we need to wrestle with the implications of the gospel for our pastoral work. I'm not thinking here of the crucial issue of the words we use to communicate the good news of salvation through Jesus Christ. Rather, I'm suggesting that the gospel determines, not just the content, but also the forms of pastoral work. Paul, Silvanus, and Timothy broke with their secular counterparts by sharing their souls with the Thessalonians because this kind of vulnerability and intimacy was required by the gospel.
Third, we who pastor need to imitate Paul and his colleagues by choosing to be gentle with those we serve, like a nursing mother. Moreover, we should choose to share with them, not only the gospel, but also our own lives. Gospel-shaped ministry is not just preaching and teaching and leading and praying from a safe distance. It's opening our lives and our hearts to people. It's choosing to embody the good news of a God who saved us, not by sending a message, but by becoming a human messenger. It's deciding to imitate the Son of Man, who came, not to be served but to serve and to give his life as a ransom for others.
